West Slavs

The neighbours in the east – from the Sorbs of Lusatia to the temple of Arkona.

Family Tree

As the Germanic peoples moved west and south during the Migration Period, the Slavs pressed in from the east. By around 600 they had reached the Elbe–Saale line – the frontier between the Germanic-German and Slavic settlement areas, which for centuries ran right through what is today Germany.

Bog and offerings
Hill forts, sacred groves and temples: the world of the West Slavs east of the Elbe.

Sorbs (Wends)

Lusatia / Saxony & Brandenburg · from the 7th c. to the present

The Milceni (Upper Lusatia) and Lusici (Lower Lusatia) are the only Polabian Slavs who survive as a people to this day. The Sorbs are a recognised national minority of Germany with their own language (Upper and Lower Sorbian), flag and anthem – a living piece of Slavic heritage right on the doorstep.

Obotrites & Lutici

Mecklenburg / Brandenburg · 8th–12th c.

Two great tribal confederations. The Obotrites in the northwest, the Lutici (Veleti) in the northeast with their sanctuary of Rethra. In 983 they threw back German rule and Christianity in a great uprising for some 150 years.

Rani of Rügen

Island of Rügen · until 1168

One of the last pagan tribes. Their temple at Arkona, with the four-faced god Svantevit, held supra-regional importance – until the Danes under Valdemar I and Bishop Absalon destroyed it in 1168.

Hevelli & Pomeranians

Havel / Baltic coast · 8th–12th c.

The Hevelli around the Havel (Brandenburg) and the Pomeranians along the Baltic. Their land passed into German margraviates during the high-medieval eastern settlement – often with princes who carried on ruling as Christian vassals.

Poles, Czechs, Slovaks

East of the Oder and the Sudetes · from the 9th/10th c.

The great West Slavic peoples farther east founded kingdoms of their own (Great Moravia, Poland under the Piasts, Bohemia) and were Christianised early.

The German–Slavic Frontier

The advance of the Slavs was followed, from Charlemagne onward, by counter-pressure: the Limes Saxoniae, the margraviates of Gero and Billung, the Wendish Crusade of 1147 and finally the eastern settlement. It was a fluid contact zone of war, mission, trade and merging – not a sharp "eternal struggle of peoples".

Important (no nationalism): The "Drang nach Osten" (drive to the east) as a supposedly age-old German urge is a 19th-century construct that was later abused by Nazi propaganda. Historically accurate is the picture of a permeable frontier region in which elites switched sides and populations mixed.

The Belief of the West Slavs

The West Slavs are known for their pronounced temple cult – unlike the more grove-worshipping Germanic peoples. Famous are the many-headed idols: Svantevit (four-headed, Arkona), Triglav (three-headed, Stettin) and Svarozhic (Rethra). At Arkona prophecies were made with a sacred white horse.

Sources: What we know comes from Christian chroniclers who were at the same time fighting these cults – Thietmar of Merseburg, Helmold of Bosau and Saxo Grammaticus. There is no Slavic "Edda"; much is reconstruction.
Crystal-glass tealight holder
Light and craft from our workshop: engraved crystal glass. See the tealight holders →

Finds & Places

Among the West Slavs the pagan cult stands out. On the island of Rügen, at Arkona, stood a temple of the four-faced god Svantevit, which the Danes destroyed in 1168 (recorded by the chronicler Saxo Grammaticus). Famous too is the Zbruch idol, a stone pillar several metres high with four faces, often associated with Svantevit.

Four-faced Zbruch idol in the Kraków museum
The four-faced Zbruch idol (Archaeological Museum, Kraków). Photo: Lestat (Jan Mehlich), Wikimedia Commons, CC BY-SA 3.0.
Caution / Myth: The interpretation of the Zbruch idol is disputed – some researchers even doubt its medieval Slavic origin.

← Back to the Family Tree Library