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The Batavi settled in the delta of the Rhine and Maas, in today's Gelderland/Netherlands – right on the northern border of the Roman Empire. Tacitus describes them as the bravest branch of the Germanic tribes of this area, related to the Chatti.
Instead of paying tribute, the Batavi provided soldiers – and what soldiers: their riders were famous for swimming across broad rivers in full gear and attacking again in close order on the far bank. Batavi even served in the imperial bodyguard in Rome. Hardly any small tribe was so valuable to Rome's military.
In the Year of the Four Emperors, 69/70 AD, a great revolt of the Batavi and allied tribes rose under Julius Civilis against Rome. It shook the Rhine frontier severely before it was put down. Tacitus devotes a large part of his Histories to it – a prime example of how closely Germanic peoples and Rome were interwoven on the Rhine: sometimes allies, sometimes enemies.
Their most important god was Hercules Magusanus – a Germanic god worshipped under a Roman name (Hercules), attested by numerous votive stones on the Lower Rhine. He shows how the interpretatio Romana worked: a native god, a Roman cover name. This places the Batavi in the same Rhineland world of belief as the Matronae and Nehalennia.
"Wits must he have who wanders wide, but all is easy at home."Hávamál 5, after Henry A. Bellows 1923 (public domain)
The Batavi show the truth of the Rhine frontier: Germanic peoples and Rome were no separate worlds, but neighbours, allies and adversaries at once – with their own gods under Roman names.

Interpretatio Romana · The Matronae · Nehalennia · The Cherusci & Arminius · Germanic Religion.
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