Viking Blog / Creatures & Beings
The Knowledge Archive

Ívaldi & His Sons

Creatures & Craft The sons of Ívaldi at the dwarf forge

Before Brokkr and Sindri forged the hammer, others were at work: the sons of Ívaldi. Three wonders came out of their forge – and the pride they took in their craft set off the most famous smithing contest of the mythology.

The sons of Ívaldi (Old Norse Ívalda synir) are artful dwarves from the underworld of the dwarves. Little is handed down about their father Ívaldi; the sons are famous for their works. Dvalin, one of the best-known dwarves of the Edda, is often counted among them.

The Three Works

When Loki had cut off the golden hair of the goddess Sif out of spite, he had to fetch a replacement. He went to the sons of Ívaldi, and they made three masterpieces:

The golden hair for Sif – real gold that grows like natural hair the moment it touches her head. Skíðblaðnir – the best of all ships, which always has a fair wind, holds all the gods with their armour, and yet can be folded up like a cloth and tucked into a pocket; it belongs to the god Freyr. And Gungnir – Odin’s spear, which never misses its mark.

The dwarf smiths of the north

The sons of Ivaldi are in Norse mythology a group of dwarves who are among the most skilful smiths of all nine worlds. From their workshops come some of the most precious treasures that gods and heroes ever possessed.

Masterpieces of the gods

The sons of Ivaldi created, among other things, the folding ship Skidbladnir for Freyr, the spear Gungnir for Odin and the golden hair of the goddess Sif, which Loki had once cut off. Works of unsurpassed art and magic power.

The contest of the smiths

Famous is the contest into which Loki brought the sons of Ivaldi against the dwarf brothers Brokkr and Sindri. Both sides made three treasures each – a contest from which in the end Thor's hammer Mjölnir also emerged.

Craft as sacred art

The sons of Ivaldi embody the ideal of craft in Norse thought: skill that borders on magic. For a craft like engraving this is a fine echo – the old stories honour the masters of the material.

Evidence: The sons of Ivaldi and their treasures are described by Snorri in the Skáldskaparmál (Prose Edda); the Grímnismál mentions Skidbladnir.
Myth check: Who exactly "Ivaldi" was and which dwarves counted among his sons remains unclear – the sources are scant. The embellished stories come above all from Snorri (13th century).
Source. The works of the sons of Ívaldi and the wager that follows stand in Snorri’s Skáldskaparmál (Prose Edda, c. 1220). In the Poetic Edda the sons of Ívaldi are also named in Grímnismál as the builders of Skíðblaðnir. Standard reference: Rudolf Simek, Dictionary of Northern Mythology.

The Spark That Kindles the Contest

With these three treasures in hand, Loki grew overconfident. He wagered his own head with the dwarves Brokkr and Sindri that they could never forge anything as good. Out of that wager then came the three greatest treasures of all – the boar Gullinborsti, the ring Draupnir and Thor’s hammer Mjöllnir. So the sons of Ívaldi stand at the beginning of the whole treasure legend: it was their craft that first provoked the contest.

Myth & interpretation. In the end the sons of Ívaldi lose to Brokkr and Sindri – the gods declare Mjöllnir the most valuable treasure. Yet their works are by no means lesser: a ship that fits in a pocket and a spear that never fails are among the most poetic inventions of the whole mythology. They show that in the world of the dwarves there is no single best smith, but many masters.
Laser-engraved slate plaque with an Odin motif by Glanz & Gravur
Odin and his spear Gungnir – as a laser-engraved slate plaque. Odin motifs in the shop →
From Aachen, for the North. The works of the old masters inspire our own handwork. Motif plaques among the slate plaques, signs as nature jewellery. To the shop.

Read more with us

Sindri & Brokkr · The dwarves · The treasures of the gods · Gungnir · Sif.

Sources & literature

Poetic Edda: Grímnismál (Skíðblaðnir). Snorri Sturluson, Prose Edda (Skáldskaparmál: sons of Ívaldi, the three works, the contest), c. 1220. English public domain: Henry Adams Bellows (1923). Scholarship: Rudolf Simek, Dictionary of Northern Mythology; John Lindow, Norse Mythology (2001).

Visit the Shop More posts

More from Beings & Creatures

All Beings & Creatures articles →

Nidhoeggr - the Dragon at the Root of the World Tree

Far below, where the roots of the World Tree reach down into cold and darkness, lies a creature that never rests …

Read more →

Ratatoskr: The Messenger of Strife in the World Tree

Between crown and root of the World Ash Yggdrasil scurries a small, restless creature: Ratatoskr, the squirrel. It …

Read more →

The Giants (Jötnar)

Without the giants there would be no Norse world – in the most literal sense. Out of a giant it arose, against the …

Read more →

Sæhrimnir – the Boar of Valhalla

In Valhalla an eternal feast holds sway – provided by a single animal that never runs out: the boar Sæhrimnir.

Read more →